Gender Inequality in the Song of Songs Essay -- Womens Studies

Gender Inequality in the cry of Songs INTRODUCTIONPostcolonial womens liberationist Theory has taught us to look beyond the confines of narrow ethnical lenses as we seek to understand the diversity of gendered experience. I believe it is crimson more empowering to go one step further and to look non only cross-culturally but also cross-temporally. In America, when the general population tries to supply what traditional female gender types were, it seems they often describe those prescriptions for being lady-like from the niminy-piminy Era, 1950s post-war America, or maybe limited snapshots of the Middle Ages, like heroism codes and chastity belts. Accordingly women were, supposedly and stereotypically, traditionally passive and acquiescent. Proper women stave when spoken to, and then played merely a support role in conversation. They were to express virtue through chastity until marriage, and sexual contain even within marriage. They were not supposed to ask for the date, les t they seem likewise forward. They found true fulfillment only in motherhood. They were physically minute and timid. They were sexual objects instead of active subjects. They were more often written to the highest degree than authors. They were defined in opposition to men.Places such as the ancient salutary East, for example, provide a wealth of information about gendered experience that blatantly contradicts the stereotypical gender-associated behaviors that we in the contemporary West tend to call traditional. overmuch of it is written by women themselves, such as Egyptian love song and Sumerian temple priestesses administrative records. Because many arguments about the nature of the feminine versus the socialization of femininity look only to relatively recent stereotypes to ass... ...DFalk, Marcia. love Lyrics from the Bible A Translation and Literary Study of the Song of Songs. Sheffield The sweet almond Press, 1982.---. The Song of Songs Love Lyrics from the Bible, A New Translation. New York HarperCollins, 1993.Freeman, Rebecca and Bonnie McElhinny. linguistic communication and Gender. Sociolinguisitcs and Language Teaching. Eds. McKay, Sandra L. and Nancy H. Hornberger. Cambridge Cambridge University Press, 1996. Fox, Michael V. The Song of Sons and the Ancient Egyptian Love Songs. Madison University of Wisconsin Press, 1985.Gordis, Robert. The Song of Songs. New York The Jewish Theological Seminary of America, 1961.Sweeney, Deborah. Women and Language in the Ramesside Period. The Sonia and MarcoNadler Institute of Archaeology, Tel Aviv Univeristy. http//www.tau.ac.il/archpubs/projects/women_language_ramesside.html